Hasidic neighborhood in South Williamsburg is a top beneficiary of Section 8

[GMDino]

http://www.nydailynews.com/new-york/hasidic-neighborhood-b-klyn-top-beneficiary-section-8-article-1.2639120?utm_content=buffer218f8&utm_medium=social&utm_source=facebook.com&utm_campaign=buffer

Quote:Little boys in yarmulkes peer from apartment balconies, watching the men below toss bread into a bonfire.


The annual spring ritual marks the first day of Passover in the Hasidic Jewish enclave of South Williamsburg, Brooklyn, where daily life is built on ancient laws and religious devotion. But the insular community depends on outside money to survive — federal subsidies to help many low-income
Hasidic families cover the rent.

New York City’s 123,000 vouchers make this the largest Section 8 voucher program in the country. Reluctant landlords and rising rents are making vouchers nearly impossible to use in many areas of the city. Tenants, especially larger families, are often relegated to the edges of Brooklyn and the Bronx. That’s why this cluster of Hasidic households stands out.

The neighborhood is home to one of the highest concentrations of Section 8 housing vouchers in the city, according to federal data analyzed by WNYC and the Daily News. In several of its census tracts, Section 8 tenants compose more than 30% of residents, a level reached only in scattered pockets of the Bronx.

SPECIAL REPORT: NYC Section 8 residents talk fears of being forced out

The difference: In Brooklyn, the Section 8 tenants live smack in the middle of one of the city’s hottest real estate market.

The juxtaposition happened over years, not overnight. Leaders leveraged longstanding political connections to win favorable zoning changes. Local developers bought and built to meet the need. Residents organized to get in line for rental subsidies. Block by block, the community created a de facto free market, affordable housing plan.

It’s only possible in a tight-knit community where the haves help the have-nots, said Rabbi David Niederman, a community leader and local power broker.

“We have people keeping the price lower,” said Niederman, executive director of United Jewish Organizations of Williamsburg. “Even a person living on Section 8 can pay the monthly rentals.”

Skeptics suggest an off-the-books economy has underpinned development within this community. Many residents bank informally and property is regularly swapped between family members and holding companies.

“There’s a cash economy and things are not done strictly according to law,” said Marty Needleman, executive director of Brooklyn Legal Services and a community advocate who has clashed with the Hasidim for years over fair-housing issues.

All sides agree the community is clamoring for affordable housing, a demand fueled by one of the highest birthrates in the city. Ultra-Orthodox Jewish couples typically marry in their late teens and have many children.

A sliver of the community makes money in diamonds, real estate and trading. But many men favor religious study over work, and most women stay at home, so money can be tight. Those who work are often relegated to low-wage jobs due to a lack of secular education.

Old-timers recall the days when kids slept in bathtubs or on fire escapes. Determined to do better, community leaders took action — and one important piece was helping the Hasidim apply for benefits.


The colorful neighborhood has one of the highest concentrations of Section 8 housing vouchers in the city, helping its many low-income residents.
 (KEVIN C. DOWNS/FOR NEW YORK DAILY NEWS)

Public assistance supports many of New York’s poorest communities, but few are as organized as this one. Overwhelmed by demand for vouchers, the city rarely opens up its waiting list — now 120,000 names long. But in the few times Section 8 was offered in recent years, local social service agencies like Niederman’s United Jewish Organizations put out the call.

Take February 2007, when the New York City Housing Authority opened the waiting list to nonemergency applicants for the first time in years. On the first day of the 90-day window, United Jewish staff helped 2,000 people apply, according to an agency newsletter. NYCHA said it received more than 200,000 applications in all.

During spring 2008, the city Department of Housing and Preservation offered 400 vouchers to residents of Community Board 1 in Williamsburg and Greenpoint to help address displacement from a recent rezoning.

UJO signed up more than 600 people in a six-hour stretch.

It’s unclear how many Hasidic applicants actually received vouchers because individual tenant information is confidential.

WNYC looked at the number of vouchers in census tracts where at least 40% of the people spoke Yiddish. While inexact, this analysis shows Section 8 has been an anchor as the community has grown.

In 2000, there were 1,394 vouchers in Williamsburg’s nine Yiddish-speaking tracts. By 2014, there were 12 such tracts where 3,296 voucher holders lived.

Vouchers are particularly concentrated into what some call “New Williamsburg,” where the Hasidim have expanded into formerly industrial areas and historically black and Latino Bedford-Stuyvesant.

In the late 1990s, Hasidic developers quietly began to petition the city to let them convert old factories and warehouses — bought cheap — into housing.

Building by building, the Board of Standards and Appeals, a little known quasi-judicial agency, granted the zoning variances in Williamsburg and Bed-Stuy.

An analysis by Brooklyn Legal Services found the board approved buildings containing more than 500 apartments between 1995 and 2000, more approvals than any other area in the city.

In 1999, Legal Services unsuccessfully sued to stop the conversions, arguing the standards board was subverting zoning rules and violating anti-discrimination laws. The suit also claimed the large apartments were designed for Hasidic families and were advertised only in Yiddish-language newspapers, leaving black and Latino residents out in the cold.


Some say the Hasidic community in Williamsburg has united to make Section 8 work.
 (KEVIN C. DOWNS/FOR NEW YORK DAILY NEWS)

“We thought it was a violation of the Fair Housing Act to be marketing and ultimately renting to exclusively Hasidic families,” said Raun Rasmussen, who brought the case and now heads up Legal Services NYC.

In the private market, he said, it was hard to prove anyone other than Hasidic tenants were applying and being turned away.

Soon after, Hasidic leaders joined a coalition that successfully petitioned and won two re-zonings to pave the way for a massive building boom.

The rezoning of the Broadway Triangle, a stretch on the Williamsburg, Bed-Stuy and Bushwick border, came with the promise of city-backed affordable housing.

UJO and a nonprofit controlled by former Assemblyman Vito Lopez won a no-bid construction contract. A federal judge blocked the development after advocates argued it violated fair-housing laws.


Local leaders are pushing developers to build for Hasidim as well as hipsters.


Section 8 provides the Hasidic community with rental subsidies, making it affordable to live in Williamsburg.
 (MARINO, JOE)

While city-funded housing is still in limbo, market-rate housing is going up. Hasidic developers like Simon Dushinsky, half of the Rabsky Group, are in the thick of it. Dushinsky boasts almost 800 luxury units slated for the Broadway Triangle. Nearby, he’s built the signature blocky apartment complexes with protective window cages and kosher kitchens.

His building at 200 Wallabout St. is a snapshot of the Hasidic housing market. Property records show he’s sold condos there for well under $400 a square foot — half the going rate in hipster Williamsburg.

He also rents apartments there to Section 8 tenants. It’s one of at least five buildings he controls through limited-liability corporations that house voucher tenants, according to records obtained under the state Freedom of Information Law.
Dushinsky did not respond to several requests for an interview.

In a city where most Section 8 tenants struggle to find any home, much less a new one, that sounds surprising. But in a neighborhood where vouchers are plentiful and incomes are low, taking a voucher is common sense.

“If you don’t take Section 8 within the Hasidic world, your potential tenant pool is very small,” said Shulem Deen, author of “All Who Go Do Not Return,” a memoir of his departure from an upstate Hasidic enclave.


Not too far from the Williamsburg Bridge is one of the city's hottest real estate markets, which also harbors one of the highest concentrations of Section 8 housing vouchers.
 (ISTOCK/KLAAS LINGBEEK-VAN KRANEN)

Some outsiders question the economics of the community. Federal data show the voucher usually covers about $1,050 in this neighborhood. Tenants pay an average of $400 a month in rent. That doesn’t cover the cost of the apartments that sell for $300,000 and up, said Needleman, adding he believes there are tenants who pay under the table to make up the difference.

“The true balance they pay out of their own pockets,” he said.

Others who know the community say some tenants pay on top of their voucher because they’re in an impossible bind.

“They get married and they need a place to live,” said Alex, 19, who left the community last year but remains in touch with his father, a contractor.
“They’ll do anything, including paying extra money above Section 8. So the landlords are asking it only because the tenants will pay it. The tenants will only pay it because they have no other option.”

Some prominent people have worked the system — including Rabbi Leib Glanz, the politically connected head of the United Talmudic Academy.

Glanz was living in an apartment paid for by his brother’s Section 8 voucher. In 2012, the two were accused of defrauding the Section 8 program of $220,000 over 15 years. The brothers pleaded guilty to misdemeanor charges and served short jail stints.


Hasidic Jews in Brooklyn annually mark Passover by throwing bread, whose consumption is prohibited during the holiday, into a bonfire.
 (MAISEL, TODD,, NY DAILY NEWS)

Then there’s Aron Stark, the brother of Brooklyn developer Menachem Stark, whose 2014 murder made headlines. Last year, Aron tried to push rent-stabilized tenants out of a building he owned in Bushwick. Civil case documents indicated that Stark for years claimed he qualified for Section 8 while failing to declare his ownership stake in four Brooklyn properties.

A city employee testified Stark paid $48 a month in rent for his Heyward St. apartment in 2007, the same year he took out a $1.1 million mortgage on two Hancock St. properties. Stark gave up his voucher in 2012 and has not been prosecuted for fraud.

Samuel Heilman, a Queens College professor who has studied the community, said the main reason Section 8 works is people have rallied together.

“This is not a story of malfeasance,” he said. “This is a story of a community that’s trying to exist in the city at a time when the city has become, and particularly the borough in which they live, extremely expensive.”

As South Williamsburg feels the pressure of rising rents, Hasidim are beginning to look for better options outside the city, and they take their vouchers, which are portable, with them. NYCHA records show at least 500 Section 8 tenants have moved to zip codes in Monsey and Spring Valley in Rockland County and Monroe in Orange County, where there are large Hasidic communities.

Leaders there have also started to use zoning and willing developers to meet the need. Kiryas Joel, a long-established satellite community in Monroe, recently passed a controversial land annexation that will allow for higher-density housing to meet the demand. Families are also looking to nearby
Bloomingburg to see if a community founded there will stick.


The vouchers have helped Hasidic Jews hold on in one of the most gentrified neighborhoods in the city.
(KEVIN C. DOWNS/FOR NEW YORK DAILY NEWS)

Growth may also depend on where they can find Section 8. A Twitter feed called @Sec8heimish broadcasts wait-list openings anywhere within three hours of Brooklyn. On listservs, locals share tips on when to apply, and where.

Last summer, the Community Service Center of Greater Williamsburg, another local social service agency, posted on a Yiddish listserv that upstate Monticello was issuing vouchers.

Those posting on the listserv volleyed back and forth in Yiddish, asking about paperwork, worrying that the long lines of Hasidim would stoke anti-Semitism and discussing how local leaders were organizing buses to send people up to apply.

Hours before the office opened, Hasidic men stood outside wrapped in prayer shawls, davening as they waited to put their name on the list, and sparking accusations from locals that the Hasidim had a special in. But the Monticello housing authority said it had simply, as always, posted a notice of the
Section 8 opening in local papers for anyone to see.

The Hasidim, practiced at turning desperation into organization, showed up.
 
This article was produced by WNYC Radio with support from a grant by the Urban Reporting Program of the CUNY Graduate School of Journalism.
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[*michaelsean*]

The books I read are shorter and have more pictures than that.

[RICHMONDBENGAL_07]

(05-18-2016, 03:39 PM)michaelsean Wrote: The books I read are shorter and have more pictures than that.

Can we get the cliff notes?

[Bengalzona]

The tradition of 'holy men on welfare' goes back on long way in Judaism. When the Hebrews left Egypt, Moses (and God, through Judeo-Christian belief) instituted a system where people would sacrifice animals or grain to atone for various sins and those sacrifices (whether slain or left alive, depending upon the sin) were in turn given to the sons of Levi (a.k.a. the priest caste) to eat or dispose of. Presumably, these sacrifices also fed all of the families and servants in the Levi clan as well.

An unfortunate (or fortunate, depending upon how you view it I suppose) by-product of this system was the creation of a legalistic theocratic hierarchy (the Sadduccees) who felt their well-being, and even prosperity as it were, depended upon their abilities to label something as a sin, accuse individuals within the society of committing that sin, and demanding appropriate sacrifices.

Is it any wonder that Christians would follow this example? But one factor of this system changed in Western Europe. After the fall of the Roman Empire, there was an ongoing trend to separate church and state that continues to this day. The Hebrews had the power of the state to back their system back in the day. And 2,000 years later, some would like to return to that system. This is particularly notable in Israel, where Hasidics have much greater political power.

[Rotobeast]

(05-20-2016, 03:42 PM)Bengalzona Wrote: The tradition of 'holy men on welfare' goes back on long way in Judaism. When the Hebrews left Egypt, Moses (and God, through Judeo-Christian belief) instituted a system where people would sacrifice animals or grain to atone for various sins and those sacrifices (whether slain or left alive, depending upon the sin) were in turn given to the sons of Levi (a.k.a. the priest caste) to eat or dispose of. Presumably, these sacrifices also fed all of the families and servants in the Levi clan as well.

An unfortunate (or fortunate, depending upon how you view it I suppose) by-product of this system was the creation of a legalistic theocratic hierarchy (the Sadduccees) who felt their well-being, and even prosperity as it were, depended upon their abilities to label something as a sin, accuse individuals within the society of committing that sin, and demanding appropriate sacrifices.

Is it any wonder that Christians would follow this example? But one factor of this system changed in Western Europe. After the fall of the Roman Empire, there was an ongoing trend to separate church and state that continues to this day. The Hebrews had the power of the state to back their system back in the day. And 2,000 years later, some would like to return to that system. This is particularly notable in Israel, where Hasidics have much greater political power.

I'll cut them some slack, when they prove to me that they're still lugging around the tabernacle and ark.

[Bengalzona]

(05-20-2016, 06:08 PM)Rotobeast Wrote: I'll cut them some slack, when they prove to me that they're still lugging around the tabernacle and ark.

"Alright, then! We need four volunteers to carry the ark around today! Any volunteer?..... Anybody?.... Four volunteers?..... Anyone?.... Is this thing 'on'?.... (tap, tap)... Can you hear me?.... We need four volunteers to carry the ark.... Anybody???....."